It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. Leviticus (Vaikra) 23:32
For many centuries, up to 1925, astronomers counted the hours and days from noon, because it was the easiest solar event to measure accurately. An advantage of this method (used in the Julian Date system, in which a new Julian Day begins at noon) is that the date doesn't change during a single night's observing.
The ancient Egyptians began dividing the night into wnwt at some time before the compilation of the Dynasty V Pyramid Texts in the 24th century BC. By 2150 BC (Dynasty IX), diagrams of stars inside Egyptian coffin lids—variously known as "diagonal calendars" or "star clocks"—attest that there were exactly 12 of these. Clagett writes that it is "certain" this duodecimal division of the night followed the adoption of the Egyptian civil calendar, usually placed c. 2800 BC on the basis of analyses of the Sothic cycle, but a lunar calendar presumably long predated this and also would have had twelve months in each of its years. The coffin diagrams show that the Egyptians took note of the heliacal risings of 36 stars or constellations (now known as "decans"), one for each of the ten-day "weeks" of their civil calendar. (12 sets of alternate "triangle decans" were used for the 5 epagomenal days between years.) Each night, the rising of eleven of these decans were noted, separating the night into twelve divisions whose middle terms would have lasted about 40 minutes each. (Another seven stars were noted by the Egyptians during the twilight and predawn periods,[citation needed] although they were not important for the hour divisions.) The original decans used by the Egyptians would have fallen noticeably out of their proper places over a span of several centuries. By the time of Amenhotep III (c. 1350 BC), the priests at Karnak were using water clocks to determine the hours. These were filled to the brim at sunset and the hour determined by comparing the water level against one of its twelve gauges, one for each month of the year. During the New Kingdom, another system of decans was used, made up of 24 stars over the course of the year and 12 within any one night.
Ancient China divided its day into 100 "marks" (Chinese: 刻, oc *kʰək, p kè) running from midnight to midnight. The system is said to have been used since remote antiquity, credited to the legendary Yellow Emperor, but is first attested in Han-era water clocks and in the 2nd-century history of that dynasty. It was measured with sundials and water clocks. Into the Eastern Han, the Chinese measured their day schematically, adding the 20-ke difference between the solstices evenly throughout the year, one every nine days. During the night, time was more commonly reckoned during the night by the "watches" (Chinese: 更, oc *kæŋ, p gēng) of the guard, which were reckoned as a fifth of the time from sunset to sunrise.
In Thailand, Laos, and Cambodia, the traditional system of noting hours is the six-hour clock. This reckons each of a day's 24 hours apart from noon as part of a fourth of the day. 7 am was the first hour of the first half of daytime; 1 pm the first hour of the latter half of daytime; 7 pm the first hour of the first half of nighttime; and 1 am the first hour of the latter half of nighttime. This system existed in the Ayutthaya Kingdom, deriving its current phrasing from the practice of publicly announcing the daytime hours with a gong and the nighttime hours with a drum. It was abolished in Laos and Cambodia during their French occupation and is uncommon there now. The Thai system remains in informal use in the form codified in 1901 by King Chulalongkorn.
The Vedas and Puranas employed units of time based on the sidereal day (nakṣatra ahorātram). This was variously divided into 30 muhūtras of 48 minutes each or 60 dandas[citation needed] or nadís of 24 minutes each. The solar day was later similarly divided into 60 ghaṭikás of about the same duration, each divided in turn into 60 vinadis. The Sinhalese followed a similar system but called their sixtieth of a day a peya.